Posts Tagged ‘pakistani current affairs’

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Remember Pakistan’s Liberal Dictator?

October 4, 2010
Freedom through Dictatorship?

Freedom through Dictatorship?

Well, I called it: Pervez Musharraf is staging a return to Pakistani politics. Launching his new “All Pakistan Muslim League” (AMPL) party this week in a plan to return to the country, the former General will have to face a tremendously skeptical, increasingly hardened citizenry and even tougher adversaries in the judicial branch and opposition parties. In an Al Jazeera special report, Musharraf’s former Legal Advisor Ahmed Raza Kasuri insisted that should tacit approval come from the country’s military establishment and most importantly, with support of a “silent majority” Kasuri measures at 60-65% of moderate Pakistani’s, Musharraf will garner required support to win in future elections. Political analyst Imtiaz Gul insisted otherwise explaining not only would the military establishment be weary of backing Musharraf who cost them valuable political capital when he sacked the judiciary in 2007 and issued a State of Emergency, but also because he has “lost relevance” in Pakistan today.

Gul makes a valuable point: without relevance a political figure is climbing an uphill battle of garnering credibility, and because credibility is deeply intertwined with legitimacy, Musharraff undoubtedly faces a bumpy comeback.

But relevance is not necessarily an impediment to power in Pakistan since the current situation lends a valuable opportunity for it to be readily earned. Current President Asif Zardari usurped such an opportunity when his wife was tragically murdered and assumed leadership, riding the waves of sympathy that swept the nation to win elections. While that “relevance” is waning now, it was enough to allow him a seat of power for 2 years and actually shake off some of the “Mr. 10%” infamy, which is a far larger feat than what Mushrraf faces today.

While the main opposition party leaders Asif Zardari and Nawaaz Sharif are forever bogged by allegations of corruption, Musharraff’s criticisms revolve around issues of “democracy”.

His most vociferous opponents will cite his sacking of the judiciary, coup to power, and 9 year dictatorial reign as subverting democracy in Pakistan. But such criticism of Musharraf is both misleading and mostly hyperbole.

The deficient part of such rhetoric lies in lacking recognition of liberalism. Notions of individual human rights and liberty, free trade, separation of church and state and religious tolerance are erroneously assumed to come only with democratic leadership in Pakistan. On the contrary, liberal policies extending specifically to women’s rights, fostering regional cooperation and trade, namely with India, opening domestic markets, such as free media and holding free and fair elections were successfully carried out previously by Musharraf.

Ironically, under the title of “dictator”, he brought forth more liberal triumphs than any other leaders in my lifetime. And it is important to not confuse democracy with liberalism. Fareed Zakaria makes this distinction in tweaking “Democratic Peace Theory”. His ideas are described:

“democracy is defined in terms of the process by which a government is selected. In contrast, “constitutional liberalism” is defined not by how the government is selected, but rather b the extent to which the society and its institutions protect individuals’ basic rights (to life, property, freedom of speech, and religion)”

Thus basic tenants of a such liberalism, to a fair extent were brought forth by Musharraf. And as political change seems imminent in Pakistan, if we continue looking to political theory one might advance a case for liberalism by way of identifying Musharraf’s opposition. If we take a voluntaristic view of government, wherein heads of states are integral parts of policymaking as opposed to looking mostly at system wide determinants of policy, one finds that not only corruption, but the fact that both Asif Zardari and Nawaz Sharif are part of feudal, landowning elites in Pakistan is meaningful. With that background, and likely subsequent value sets which are diametrically opposed to liberal notions of liberty and individual rights, Pakistan runs the risk of remaining socially, and economically stagnant under their leadership. Moreover, with the U.S. winding down our war in Afghanistan and shifting in to Pakistan, more than ever liberal ideals are needed.

No amount of drones, target killings or CIA intervention have yet quelled extremism let alone terrorism in Pakistan since 9/11. Modernity and liberalism are Pakistan’s best bet at framing a solution for the long run.

It cannot be an overnight shift, but it will require leadership that espouses liberal ideals. Because without credible experience in upholding individual rights and freedoms, only halfhearted appreciation will come for liberalism and even weaker attempts to implement them.

Is Musharraf the solution Pakistan is looking for? I do not know. But until new, more modern and liberal alternatives in political leadership are available, he just might be the best option now.

ORIGINALLY PUBLISHED @

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Two Pakistans

May 20, 2010
Facbeook Banned in Pakistan - May 2010

Facbeook Banned in Pakistan - May 2010

There’s a notion of two distinct America’s; one that is conservative, mostly Republican Red and the other a more liberal Democratic Blue, and in a similar way I’ve seen two Pakistan’s.

Case in point : the Pakistan Telecommunications Authority severed access to the worlds largest social networking site this week when a Lawyers Association won a court injunction officially banning Facebook because of a page entitled “Post Drawings of Prophet Mohammad Day”.  As of now, the Pakistan government has added YouTube, and certain pages on Flickr and Wikipedia to the ban list which is either fueling vehement support of the ban (a conservative, we’ll say Red thing to do) and protests against Facebook or a eliciting a total opposite response “God save this country, lunatics are running it” (a more liberal, response we’ll label Blue).

The polarized views are reminiscent of our own democratic deliberations; strong demonstrations for (Red) and against (Blue) the legality of the Iraq invasion beginning in 2004, or protests against the passage of Proposition 8 (Blue) in California which outlawed same sex marriage in 2008 (Red).

So do such polar views necessarily indicate a distinctly Blue and Red America? I’ve never thought so, because overallAmerican’s tend to be far more centrist than our elected officials make us out to be in a two party system. Generally, Americans from California to New York and everywhere in between share basic social and cultural values; we watch the same shows, dress similarly, and ultimately ascribe to the values outlined in our Constitution (albeit interpretations differ).

But Pakistan is very different. There is far less social homogeneousness and more indications of a vastly distinct populace, a Red and Blue Pakistan if you will. Citizens from the remote, more rural northern areas bordering Afghanistan, or Red places will likely dress, consume, and believe differently than people in the more cosmopolitan hustle and bustle of large cities like Karachi, or Blue Pakistan.

Pakistani’s are educated on vastly different scales. While one child might be raised in a feudal system from a village in Sindh with no education, another might be educated per the Cambridge system in a large city, while another might have only had formal training in religious studies at a Madrassah! In terms of dress; it’s not uncommon to find females covered in burqa’s from head to toe, no face, hands or even eyes showing (Red), while you’ll find other’s in the skimpiest of attire partying until daybreak (Blue), at which point some Pakistani’s may rise to pray at a local Mosque while others are just getting home from a night of drinking and dancing. It’s Red and Blue if i’ve ever seen it, if not as stark as the contrast of Black on White.

So there’s an enormous diversity in belief systems that is more immediately recognized in the Pakistani landscape than in ours. I recall living there while in High School and being shocked at the level of ignorance toward America by some and whole hearted embrace of western culture by others. But polar lifestyles and belief systems amongst Pakistani’s doesn’t indicate there isn’t a grey area of people who fall in between two extremes, nor does it mean the group perceived as more “western” is necessarily against the ban on Facebook. In fact, notorious party animal and international rock star Ali Azmat didn’t denounce the censorship:

“Musician Ali Azmat said the issue should be dealt with sternly so that no such thing takes place in the future. “Every Muslim condemns this act, but it should be handled responsibly because we have to maintain our image. I have registered my condemnation of the relevant Facebook page.”

And that’s when I start to worry. If so called “liberal” personalities in Pakistan can be overworked over the Facebook page and fail to renounce such short sighted legislation, I shudder to think of how widespread acceptance of unnecessary censorship still is in Pakistan.

I’ll be the first to say the Facebook page is in poor taste, it’s a sorry excuse for a cause and the fact that it does not have even  a 20k following yet is testimony to how silly it is. Thus the futility of the inane effort makes the Pakistani ban a disproportionate, counter productive response.

The page does not incite hate or violence and I would go so far as to say it posed an opportunity for the Pakistani government to lead its citizens to moderation in this instance. After violent protests against the Danish cartoons which forever mar the image of Muslims today, Pakistan missed a chance to demonstrate Islamic sensibility.

By banning Facebook over a trivial issue the government makes a mockery of it’s people, Red and Blue alike. Officially designated as The Islamic Republic of Pakistan, the government carries a profound responsibility to simultaneously uphold freedom and religious consciousness. Not an easy task, but the last thing Pakistan needs right now are further riled extremists and increased Anti-Americanism.

ORIGINALLY PUBLISHED @